There is a book called Feminism, Nationalism, and Tibetan Women in Exile written by Alex Butler.
This book is a source that I stumbled upon after much time of searching. It looks at the relationship between nationalism and feminism. It talks about the Tibetan Women's Association and how their role in exile is becoming different and more involved than in Tibet. It is interesting how things change and adjust with time. Even the TWA has changed their Aims and Objectives list between when the book was written (in 1996) and now.
In 1996, their Aims and Objectives include:
-To support and uphold principles laid down in our draft constitution, the policies of our government, and to fulfill the wishes of His Holiness the Dalia Lama
-To preserve and promote Tibetan culture, especially among the youngsters
-To promote general awareness of relevant issues within the community through talks and films
-To create adult literacy and other education programs
-To improve the conditions of the poorer and weaker sections of society, such as widows, divorcees, the very poor, and the needy new arrivals from Tibet
-To ensure that women have access to health and child care education
-To join hands with the women in the world in the hope that we may learn from each other and work towards the promotion of peace and justice so that the world may be a better place to live in.
Now, their Aims and Objectives are:
- To raise global awareness of the critical situation inside Tibet, and to exert international pressure for the improvement of Human Rights conditions for Tibetans living in occupied Tibet.
- Social, political and economic empowerment of women in exile.
- Addressing the drastic human rights abuses committed against Tibetan women in Tibet including rape, physical violence, and the denial of fundamental reproductive, religious and political freedoms.
- To ensure Tibetan women have access to adequate educational information about health care, childcare and family planning.
- Preservation and promotion of Tibetan culture, language, tradition and the arts through community education, literacy and publications.
- Assisting the needy in the community through sponsorship programs that help to support economically disadvantaged families, single parents, children, nuns, the handicapped, the sick and the elderly.
- To join hands with the women of the world to promote peace and justice for all.
And so we see that the woman's role is changing in Tibetan exile communities. To relate this to my project, it will be interesting to see this change in the home of Tibetan families, and to see that if the role of mother is different because of these feminist movements, as we have seen here in the United States.
Really interesting, and yeah, I share kind of the same frustration when it comes to finding sources on our particular location. I never thought the BYU library could ever fail me! But alas....
ReplyDeleteThis is a really interesting article. I am always very interested in women studies, and especially in situations abroad when I crash into it. You really have to put off your own paradigm sometimes not not punch someone in the face, but really this was one of the hardest issues I faced in Ghana. The 1996 Act you note sounds like a great plan. I wonder how it has taken root today.
Whoa Rachel, tell us about what went on in Ghana! Julia, thanks so much for sharing the link to that book, and I like the points you've made. I think their goals have become much more sophisticated and reflect, perhaps, a feminist streak . . . :)
ReplyDeletePS- I am loving your use of links and bullets. Great blog formatting!
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